February 14, 2014
Maybe I didn’t say that right.
Yeah, it didn’t come out right. I think I meant to say, “FUCK YEAH CUPID!”
So I’m sorry Cupid. Sorry.
I just…uugh… old habits die hard. You know? Listen. Listen, I never hated you, really. I just grew up bitter about the whole thing, you know? Being “in love” is really weird. It’s weird like I’m having an out of body experience, like I’m having one of those dereealization moments continually. Yeah, those who have postraumatic stress know derealization well enough.
See, I never liked Valentine’s Day and, well, today is that so-called day. BLEEEUUUUGH. AT LEAST in Colombia, my birthplace, we call this day El Día del Amor y la Amistad (Day of Love and Friendship) and we celebrate it sometime in September… I think. That’s more fitting to my taste and beliefs and whatnot.
Anyway, shit I don’t mean to get off course. See, I’m not sure if you had anything to do with it or not Sir Cupid, but either way, this “falling in love” thing is actually happening. It happened with Monkey Man, but that was chaotic–falling in and out and in and out all while wanting to blow my brains out.
I rejected it. THIS. BEING. “IN LOVE.” I rejected it so much and nearly sabotaged any possibility of giving “love” a chance when it came around the corner last August.
But… I was in therapy! I AM in therapy. And shit does that help.
Fuck Valentines! Happy Day of Love and Friendship everyone.
And HAPPY FULL MOON! I love you. So so high, so full and yellow and bright…
July 20, 2012
I don’t know why, but I woke up with this song in my head (also had another zombie apocalypse dream; I’ll have to write a vignette of those).
Anyway, this song is so special to me for many reasons. For one, it’s sung by an old school Colombian duo–two guys that came from the same town my mother was raised in. And two, it’s in the vallenato style. I don’t like merengue, I don’t care for cumbia and I only like salsa from the 60s-70s but I love vallenato. Something about it–the accordion– is very folk and tropical at the same time. Maybe it’s also because my aunt loved vallenato.
My aunt commited suicide when she was 27 (same age as Monkey Man). She drank a bottle of cyanide, spent nearly a week in the hospital’s ICU until her organs just gave out. The doctors had said there was no chance of her surviving the extent of the internal damage, but while in the hospital bed, between brief moments of consciousness, she kept saying that God was going to give her a chance to live for her kids (a three year-old boy and an infant girl) and that maybe she’d made a mistake.
She passed away in the spring of 1993, and my mother always tells me about how much I remind her of my aunt, her sister. I only remember her in pictures and vaguely in my early, early childhood. I’m often told my aunt was the artist, always painting and drawing. My mother also says she was a comedian. When she was ten, she’d stand in the street corner of la vecindad and the wealthier kids would pay her part their allowances just to hear her make jokes.
She’d been raped at the age of eight and lived in the highly aggressive/violent family my grandparents formed. The home where the oldest boy had to knock out his father with a stick so he’d get off of his mother; the home where his mother nearly stabbed her husband to death on several occasions. (Not to mention the poverty.)
My aunt didn’t mention the rape to anyone until after she’d married, and my mother was the only one she told. My aunt, ED, married a cop who only seemed help her create yet another aggressive family. She was the “darky” or “la negra/negrita” meaning “the black one”. She was the wild one too, always dancing and carrying a big Afro-puff above her bobbing head. My mom was the quiet, white one. Chalk-skinned-stick they called her because my mother is fair, the whitest of the siblings and was a very thin girl.
“Your butt is just like hers too! She hated having a big butt,” my mom tells me.
“Well, I both hate and love my butt,” I reply.
We laugh about it now, but I know it’s torn her up not having had a chance to see her at the time of her death. We were living in the States by then and being undocumented meant that if she flew back to Colombia for the funeral, she couldn’t come back to the U.S. to us, or rather, if she did it would have to be through the river or Arizona desert and risk death or deportation.
The lyrics of the song are so raw, simple and pure:
The paths of life are not how I thought
nor how I imagined they’d be when I was as a child.
They’re not how I believed them to be.
The paths of life are so difficult to tread,
difficult to walk down
and I can’t seem to find the exit…
“The Paths of Life” by the Little Devils aka Devil Brothers. (They should hook up with my Pretty Little Demons, huh?)
A Disclaimer and a Serious Question for My Fellow Beeper (BP), Borderline (BPD) and Other Mental Bloggies
May 23, 2012
I have a question for all of you bloggers that are writing personal blogs in an anonymous or semi-anonymous fashion the way I am. In particular, I want to ask the Beepers (those with Bipolar Disorder) and the Borderlines (those with Borderline Personality Disorder), but really, anyone who just writes about their experiences day in and day out.
Yesterday, after I wrote about my grieving, I began to realize that one of the reasons why I have not shared much of the stories or “misadventures” as well as the adventures in as much detail as I’d like is because I have fear of discovery. Also, there’s just not enough time with all that’s going on with me.
I fear that my family and/or friends or just people I know in my personal life will find this blog and feel insulted that I’ve written about them. Or that they’ll feel like I was distorting the truth. I also fear that those that are only distant friends and aquiantances will eye me differently if they read this. I realize I’m being a little paranoid. But there’s some genuine, founded concern in some of this.
I tried to keep as much of my family out of my earlier posts, as much as possible without being dull, but I realized how futile that was considering the nature of my blog is to: A) crack jokes and make comic-y doodles, B) talk about immigration and how my personal immigration experience has been, C) share my experiences of what it’s like to be mental and D) share my experience as a mental person who also has a physical disability/chronic illness.
Taking all of these factors into account, there’s no way in hell I can just write about my mental problems without writing about my familial problems and some of my fucked-up experiences growing up. There’s no way to separate one from the other. I’m not blaming my parents for how I am, but there are forces at play here beyond me, and we cannot deny how much our environments shape us and break us.
Here’s the thing though, when I wrote yesterday’s post and gave a brief example of what I think some of my invalidation growing up has been, I feel I mirepresented my dad. I also feel I oversimplified the whole “invalidation” thing (which I will get back to sooner or later), but I think you got that being the smart bloggies that you are.
Still, I’m conflicted with the relief writing brings me, the unrestrained flow and the fear that I’m mirepresenting him or anyone, or that someone will misinterpret what I write. I feel like–and I have to use “feel” instead of think in this case–I made it out to seem like my parents never let me cry and that’s not the case at all. One thing about Borderlines is the sensitivity level combined with invalidation or perceived invalidation. It can get quite layered. I just hope that’s not how I made it seem. My mother was very violent though, especially with me, and often ignored our needs (my brother’s and mine) but she came from a far more abusive household, so the cycle was just repeated with me in a lesser extreme. She didn’t know better then.
See, my dad has been a very loving father, generally speaking. He’s actually much more affectionate than my mother is. He’s the “lovey dovey” type that always asks for hugs and gives you kisses and showers you with little sweet surprises on your birthday (even if he has no money) and buys you ice-cream, etc. But I think some of his affection actually stems from his own fear of abandonment. He grew up in Colombia, was born in the 1940s to a single mother. That stigmatized him a lot in a country and at a time in our history when a single mother who’d had her child out of wedlock was akin to being a “whore,” thus making my father–her child–nothing but a “bastard”.
What I’m getting at is, that I have some anger issues about a lot of things still–clearly–and that leads to my mixed feelings about all of this. I want to share the bad because I feel this has been one of the only outlets where I can talk freely about some of my family’s dysfunction without fear of being reprimanded.
Besides, from an early age, from the time I could write I used it as a tool to cope. When I got older, I toyed with the idea of becoming a writer. Yet I fear that I’ll veer too much into the negative with this blog. I want to show the light too. And then, more importantly, I fear they will find this and not like it, not approve.
I say to myself, “Fuck what they like, it’s your blog. It’s not like you’re disclosing their names or anything identifying.”
I’m still hesitant.
What do you guys think? I mean, have you experienced this ambivalence about writing about your friends, families, etc? I guess the memoirist and non-fiction writer must get some of this inner conflict as well. How do you reconcile the two–the freedom this writing gives you with the fear of reproach, of hurting those you write about? Do you fear reproach?
I’d love to read your replies but you don’t have to answer all of the questions or any of them. Feel free to share your experiences/conflicts about blogging however you like, or don’t. I just thank you for reading. 🙂
I appreciate those who’ve read and those I’ve shared ideas and experiences with in particular. Also, since NO ONE seems to click on my other pages 😉 (e.g. my Disclaimer page), hehe, I figured I’d put it in a post and MAKE YOU READ IT. muahahah.
Much love to you bloggers. Blog on!
addendum: I forgot to mention, I got my 100th follower sometime last week. When I started this blog, I didn’t even know that was possible. And I’m at 3,939 views. Not that that should matter much, but it just shows me what dedicated readers and WordPress addicts you all are!
This blog is not for the faint of heart. Some content may be triggering so if you have a case of the mentals and believe you’re feeling unstable, look away. I joke a lot but I’m not kidding here. I’ve had to back away from other’s triggering posts too and from blogs I generally enjoy reading, so please note this.
If you are offended by any content here, should you take offense, well then… you’re a big wiener. LIKE THIS WEINER!
In all seriousness, I don’t mean disrespect, but… you’re still a wiener, a flacid one at that.
I appreciate and respect different points of view, but hate talk will be ignored. I admit though, I can also be harsh, vicious eve, especially when it comes to IGRNORAMUSNESS.
A lot of conversations have been translated from Spanish to English so things may be lost in translation.
Names have been abbreviated or fictionalized for discretion to protect the innocent and the guilty. These stories are not a representation of their person as they are based on my perceptions and/or my distorted memories and tendency toward employing hyperbole for comical effect. (Readers, I don’t underestimate your intelligence so I assume you already know this but I gotta watch my back y’all.)
I make a LOT of assumptions and statements about psychology, psychiatry, mental disorders and mental health/illness but I am NOT a mental health professional. Sometimes I bash psychiatry, other times I cuddle it. My statements are not empirical. They are merely based on reading from mental health professionals, my own research of other’s research and my personal experience as a mental health patient as well as observing, reading and hearing the anecdotes of other mental health patients. To me, that personal means a lot, however.
By poking fun of mental health issues, I am not trivializing mental disorders. I’ve lived with a number of them most of my life, so I have no wish to trivialize and further stigmatize my own mental struggles as well as those of others. I am making fun of how others trivialize and misinterpret mental health/illness. I’m merely a mental humorist and a poet (aw sheeeit, note what I just did there?). Besides, I just have to laugh a hearty laugh before I finally put the barrel in and pull the trigger.
If you think you know me, you probably don’t. Even if you do, you don’t know a lot about me. So if you do, please don’t mention anything personal about me on here or elsewhere. Please leave that to me, myself and I and yo and je. Oh wait, never mind, I just won’t approve any of your comments if you do!
I don’t wanna take myself or anything too seriously even though sometimes I tend to.
May 3, 2012
I was to be transformed
in a room full of cackling
chickens in their
hair buns under incubators.
Blow driers and
snapping scissors were
My hair was planted in rolls on a soil
of ripe skin that stretched my
so far it forced a smile.
I was to receive
carousel of motions
weaving in and out,
To be a captain, to sail out;
to be sewn in Italy’s history;
to comb the thick hair of my
and caress the voluptuous curves
to melt into the night like a swooping
That’s what I wanted.
Was a dove to land
above my shoulder
and shower me until I’d
then pluck away all
and crown me with
I was now fifteen.
But no, there was just
a trickle of
© Paz 2010
A quinceañera is a Latin American tradition celebrating a girl’s transition into “womanhood” on her fifteenth birthday. It is a right of passage celebrated in most Latin American countries, though each country has its individual, differing traditions. For example, Colombian quinceañeras, as opposed to Mexican quinceañeras, are mainly celebrated by the wealthy and don’t have “chambalanes” or “damas”, which are a round house of the girl’s friends (like maids of honor) and their male counterparts chosen for the main waltz. In Colombian quinceañeras, only the father, uncle(s) or brother(s) is/are to dance the main waltz with the honored girl.